Jananeethi
Jananeethi is a registered charitable society under the provisions of the Travancore-Cochin Literary, Scientific and Charitable Societies  Act XII of 1955. Registration No. 193/92 TCR. Accreditation No. 7/1999. Tax  Exemption granted u/s 80G of Income Tax Act 1961.

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CHALLENGES TO DEMOCRACY


series of weekly lectures at 5 p.m. on every Friday

at Sahitya Academy Vyloppilly Hall, Thrissur

from 21st September 2007

 
 
 
 

Challenges to Democracy:

4th lecture in the series on October 12, 2007  By Prof. M. Thomas Mathew

Formerly Principal of Maharaja’s college, literary critic, writer, and cultural analyst.


"The highly marketed slogan of our times is that of the religious communalism. Independent thinking and independent modes of expressions including art and literature have become targets of attack by communal outfits."  - Prof. M. Thomas Mathew

 

 


 

George Orwell in his Animal Farm has well demonstrated how wicked and cruel an authoritarian structure could become. When few become “more equal” among the equals, it gives birth to the emergence of a democratic government. Fundamentally it is unethical. To dictate on others is bad in itself. King Luis the Vita of England went to the extent of declaring himself as the ‘State’.

 

What is/should be the content of a nation? The people, or the ruler(s)? Luis the XVIth proved before us the worst form of political power. The tiger in the jungle could be better than the government in the State, according to Bertrand Russell.

 

Human race can not exist without a civil structure. God in Bible warned His people that the King would become a tyrant and disastrous to humanity.

 

People’s democracy was envisaged as a remedy to the malady. A democratic government is deemed to be a system to ensure justice to its people. Democracy becomes manifested when every one becomes aware of what are the legitimate rights of his/her neighbour. This should evolve into a civilization. But this same structure could also become disastrous to democracy. Is democracy for accumulation of political power or to protect and work for the welfare of the people – is the fundamental question.

 

Directive Principles of State Policy that are equally important as the Fundamental Rights and that constitute the Constitutional aspirations of the nation place total prohibition as one of the sublime aspirations of the Constitution and that the respective government is mandated to implement it by subsequent legislations. But the fact remains that the government in India has been reduced to an agency that markets liquor as a sure source of its exchequer.

 

The highly marketed slogan of our times is that of the religious communalism. Independent thinking and independent modes of expressions including art and literature have become targets of attack by communal outfits. When our celebrated poetess Kamaladas who later was called Kamala Surayya was awarded Ezhuthachan Prize, it was a matter of huge furor by religious fanatics and extremist groups.

 

The roots of democracy are in the respect and honour given to religious and cultural pluralism. Democracy should provide space to diametrically opposed views and opinions. What I hate should be hated by my family; what is being hated by my family should be hated by the society – is the mindset of the extremists. It uproots the fundamentals of democracy.

 

Democracy is not ‘confiscation’ of power and political regime. When we experimented with decentralization of power by introducing Panchayati Raj, we all thought it would be free from political manoeuvrings and manipulations. People’s representatives become brutal tyrants who plunder public wealth. We just can not look at them and say ‘he/she is my representative in the assembly/parliament’. Democracy means by the people and for the people. Whereas we have a distorted democracy where someone rules the country for himself/herself. Where the quest for freedom ends, there ends democracy as well.

 
 
 

  

 

 


 

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