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Bullets are
not the answer to development
| Sunita Narain |
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The massacre of 76 policemen in Dantewada by naxalites is reprehensible. Yet we
cannot brush aside the underlying poverty, deprivation and sheer lack of
justice that are breeding tension and anger in vast areas of rural, tribal
I have written earlier about the devastating irony that vast parts of our
country, that are the richest in terms of minerals, forests and water, are also
where the poorest people live. Again I ask, again and again:
what is wrong with our development model that the poorest people live in the
richest lands of the country?
We know naxalites profit from the anger against the collective loot of the
resources these lands possess. These are the lands we get
minerals from; the electricity that lights our homes is enabled here. But the people who live there have no electricity. They
should own the minerals, or forests; they should profit from development. But they get no benefit from the resources that are simply
extracted. By policy and design, their lands are taken
away, their forest cut, water polluted, their livelihoods destroyed.
Development makes them poorer than they were.
But we want to hear none of this. A few years ago, in
The next day, the machinery whirred into action. It openly challenged us. It
presented no data on how it had shared revenues of mining with people. It did
not explain how it had controlled the enormous and deadly pollution from the
sponge iron factories that encircled the region. It did not also explain why it
was allowing open manipulation and misuse of laws to dispossess people from
their lands, against their will. It only incited violence against us, saying since we had questioned mining policies and were seeking new
answers, we were against development. The next step: we were against the
state, so we were with naxalites. With us or against us.
This is a Bush slogan, but also a war syndrome, which cannot buy us peace at
any cost.
We have to rethink the development
How can we build a growth model which uses the wealth
of the region for local development first? Such a development model would mean
listening to people who live on these lands, about what they need and want for
their growth. It means seceding to what people want:
the right to decide if they want a mine in their backyard, or the forests cut.
It means taking democracy very seriously.
If this is accepted, protests will have to be seen in
a new light. There are no misguided people, or naxalites, holding up Vedanta in
Orissa, or Tata in Chhattisgarh. These many, and there are many, mutinies will
have to be carefully heard. This country cannot brush aside people’s concerns,
in the name of a ‘considered’ decision taken, in
Once we accept local veto over development decisions, the tough part begins.
For, this means seriously engaging with people to find ways that benefit all.
It means sharing revenue from minerals with villagers, not the poisoned peanuts
they get now. It means changing priorities: valuing, for instance, a standing
forest as protector of water, wildlife, even a low-carbon future. It means
paying directly to local communities so that they decide to protect forests,
because it benefits them.
Ultimately, listening to dissenters means reinventing development. Accept we
cannot mine all the coal, bauxite, iron ore—whatever—that lies below forests
people live in, and depend on. It will make us get careful about how to use less minerals for more growth? Can